10 ancient family traditions and family mottos to help you teach your children well

\”Mencius\” said: \”The foundation of the world is the country, and the foundation of the country is at home.\” Sima Guang told people that \”Family Style\” is more important than \”Zi Zhi Tong Jian\” because family style is the foundation of world style.\” Over the past millennium, our country has published more than 120 monographs on family traditions, including \”Yan Family Instructions\” by Yan Zhitui in the Northern Qi Dynasty, \”Family Instructions\” by Zhu Xi in the Song Dynasty, and \”Family Letters\” by Zeng Guofan in the late Qing Dynasty… History shows: \”A benevolent family will prosper a country. Benevolence; the virtue of a family, the virtue of a country.\” \”If the family tradition is righteous, the descendants will be righteous, the source will be righteous, and the country will be righteous.\” Early education is twice as effective as \”Yan\’s Family Instructions\” says: \”When you are young, your spirit is unique. When you grow up, your thoughts are scattered. It is necessary to educate early and don\’t miss the opportunity.\” Kangxi\’s \”Ting Yuan Motto\” also emphasizes early education and says: \”Education is taught by instructions.\” It\’s better to be early, don\’t dare to quit work.\” The Eastern Han Dynasty\’s \”The Rise and Fall of Nations and Family Tradition\” also advocated early education. The Zhou Dynasty ruled for 800 years and had the longest history. It advocated the transmission of the throne from prenatal education. The queen mother listened to melo, avoided hot and sour food, and the five flavors, and ordered the three officials to teach the prince. This was achieved. King Cheng of Zhou. Determined to accomplish things Zeng Guofan\’s \”Family Letter\” said: \”Without determination, nothing can be achieved in the world.\” \”If you are not a sage, you will be a beast; you don\’t care about harvest, but about hard work.\” In his family letters and family education, there are many theories on determination. It is emphasized that after making a determination, you should make mistakes based on it and be self-disciplined and self-encouraged. \”Yan\’s Family Instructions\” also advocates aspiration in education: \”cultivate one\’s moral character, manage one\’s family, and govern the world for the sake of learning.\” Zeng Guofan also determined to educate his children by curing laziness. \”Letter to the Family\” says: \”Mediocre people in the world, ancient and modern, are all defeated by the word \’lazy\’.\” \”Relaxation in one place will lead to laziness in hundreds of places.\” , hundreds of disadvantages are caused by laziness. The \”Family Instructions\” of Zhu Xi, the surviving descendant of Lide, said: \”Even if a virtuous person is younger than me, I will respect him; an unworthy person, even though he is older than me, I will keep away from him.\” Zhu Xi attaches great importance to moral cultivation as \”clothes are to the body.\” \”Food and drink are important to your diet. You can\’t go without them for a day, and you can\’t be careless!\” Sima Guang\’s \”Wen Gongjia Fan\” also emphasizes virtue: \”A wise man lives in the world and shows himself by virtue.\” Historically, the Lin family valued virtue and was good at educating future generations. Four descendants of the Lin family served as prime ministers, 3,000 became Jinshi, the emperor personally presided over 201 palace examinations, and the Lin family was named on the list 183 times. \”If there is no forest, there will be no list, and if there is a list, there must be Lin\” has become a model of family tradition. The later \”Lin Zexu Family Instructions\” focused on the establishment of value-oriented virtues: \”If a virtuous person has more wealth, it will harm his ambition; if a fool has more wealth, he will increase his faults.\” Sima Guang\’s \”Teaching Thrift to Showing Kang\” said: \”It is easy to move from frugality to luxury, but it is difficult to move from luxury to frugality.\” This is a commandment given to Sima Kang\’s son, explaining the inevitability of \”thrift\” and \”luxury\”, \” Frugality can build a reputation, but extravagance will destroy you.\” Zhuge Liang\’s \”Book of Commandments\” also advocates frugality: \”Quietness is used to cultivate one\’s character, and frugality is used to cultivate virtue.\” Zhu Bolu\’s \”Motto for Managing a Family\” also emphasizes frugality: \”One porridge and one meal should be thought of where it came from. It is not easy to think about it, and the material resources are difficult.\” Loyalty and filial piety are established. Su Shi read \”Han Shu\” at the age of ten, and admired Fan Pang and devoted himself to loyalty. , \”Fan Pang said to his mother: \’My son is not loyal and filial.\’ Fan\’s mother said: \’I am proud of my son.\’\” Su Shi asked his mother, if I were like Fan Pang, what would you be like? Su\’s mother said: \”You become Fan Pang, and I am Fan\’s mother.\” \”Lin\’s Family Instructions and Family Rules\” also emphasizes loyalty and filial piety, saying: \”Filial piety begins with serving relatives and ends with serving the country. \”Filial piety is the foundation of one\’s life. If you are not filial to your relatives, you cannot be loyal to the country; you will become a coward in society.\” The superintendent of the school wrote the book \”Biography of Women: Mother Ceremony\”:\”Mencius was born with a virtuous nature, and was taught by his loving mother three times at a young age.\” \”Former Mencius\’ mother chose a neighbor.\” \”Former Meng\’s mother defended the place where her children did not learn, and the opportunity was cut off.\” Meng\’s mother was the best in learning, the supervisor of children, and the model of mother-in-law education. \”Yan\’s Family Instructions\” also has a famous saying from the superintendent: \”If you can keep a hundred volumes of books, you will never be a villain for thousands of years.\” He warned his descendants to \”not be arrogant and lazy, keep the door neat and tidy, and the door style will not fall down.\” \”Yan\’s Family Instructions: Encourage Learning\” says: \”It is better to accumulate tens of millions of money than to have a few tricks. Skills are easy to learn and valuable, and there is nothing more valuable than studying.\” Cooking pigs to establish trust \”Han Feizi\” records: Zengzi\’s wife\’s market, His son then cried. His mother says to him, \”When my daughter returns home, I will kill the piggy for her instead.\” Zeng Zi wants to catch the piggy and kill it when his wife comes to market. The wife stopped and said, \”I am playing with babies.\” Zengzi said, \”Babies are not meant to be played. Babies are not aware and must listen to the teachings of their parents. If you bully them now, you are teaching them to bully them, not to teach them.\” So he cooked it. swine. It is said that Zeng Shen\’s wife took her son to the market. The son cried and the mother said that she would kill the pig for him when she returned home. After returning home, he saw Zeng Shen about to catch a pig and kill it, but his wife stopped him and joked with his son. Zeng Shen thought that he could not break his promise to his son, so he killed the pig to win his trust. Before Su Shi wrote \”The Story of Shizhong Mountain\”, in order to find out the origin of the name of Shizhong Mountain, he took his son Su Mai on a field trip and wrote a beautiful article that will be passed down through the ages. Su Shi and his son\’s Kaoshan metaphor said: \”You can\’t see things with your eyes and ears, but just make assumptions about their existence.\” This is contrary to Yan Shi! The \”Emperor\’s Model\” of the \”Second Generation\” of Chuifan, \”seeking talents, judging officials, accepting remonstrances, advocating frugality, rewards and punishments, and advocating literature\” and other twelve chapters, is \”the outline of the emperor\”, educating the prince on the way to be a king, and setting an example by one\’s own example. \”Safety and danger, prosperity and failure, all depends on this.\” Liu Bang, the great ancestor of the Han Dynasty, also wrote an imperial edict to the \”second generation\” Liu Ying: \”Now I regard your writing as inferior to mine.\” Liu Bang ordered the \”Second Generation\” to study and use virtuous people to rule the world. \”Patriarchal law\” warns later generations, \”Bao Zheng Family Instructions\” contains the patriarchal law: \”The descendants of future generations of officials who have committed corruption shall not be allowed to return to the family; after death, they shall not be buried in the tomb. Those who do not follow my aspirations are not my descendants. Publish the stone , was erected on the east wall of the main hall as an edict to future generations, also known as expelling family members. Bao Zheng\’s descendants have never disgraced their ancestors. His son Bao Shou, his grandson Bao Yongnian and others are all upright officials and have a reputation for integrity. The millennium-old family tradition \”If dyed with green, it becomes green; if dyed with yellow, it becomes yellow.\” This is the style of the family and the backbone of the country.