20 sentences of parallelism in classic ancient prose, collect them for your children now

1. Original text: On the day of receiving an order, one forgets his family; on the day of battle, he forgets his relatives; when he is in a hurry to support the drums, he forgets his own body. Source: \”Historical Records: The Fourth Biography of Sima Ranju\” Interpretation: As a general, from the moment he receives an order, he should forget his family. After he comes to the military camp and announces the prescribed order, he should forget his relatives and friends and beat the drum. When marching, when the battle situation is urgent, you should forget your own life. 2. Original text: When you climb high and move, your arms are not lengthened, but you can see far away; when you shout with the wind, your sound is not faster, but when you hear it, it is clear; if you pretend to be a horse, it is not beneficial to your feet, but it will reach a thousand miles; if you pretend to be a boat, , it is not capable of water, but of rivers. Source: \”Xunzi Encouraging Learning\” Interpretation: Climbing high and waving, the arms are not lengthened, but people at a distance can see it; shouting with the wind, the sound is not louder, but the people who hear it feel it very clearly; Those who rely on chariots and horses are not good at walking, but they can reach thousands of miles; those who rely on boats and oars are not good at swimming, but they can cross rivers. 3. Original text: If you are not in harmony with the country, you cannot send an army; if you are not in harmony with the army, you cannot send out Chen; if you are not in harmony with Chen, you cannot go to war; if you are not in harmony with the war, you cannot win a decisive victory. Chinese composition materials + writing skills for grades one to six.pdf Source: \”Wu Qi·Wu Zi\’s Art of War\” Interpretation: If the domestic will is not unified, troops cannot be sent; if the army is not united, it cannot go into battle; if the battle formation is not orderly, it cannot go into battle; If Zhan Shi\’s actions are uncoordinated, victory is impossible. 4. Original text: Before fighting, you will nourish your wealth; when you are about to fight, you will nourish your strength; when you are fighting, you are nourishing your spirit; when you are winning, you are nourishing your heart. Source: \”Su Xun·Xin Shu\” Interpretation: When the war has not yet occurred, it is necessary to save financial resources; when the war is about to occur, it is necessary to cultivate combat effectiveness; when the war has already started, it is necessary to cultivate morale; when the war has been won, It’s time to cultivate your mind. 5. Original text: After knowing the principles, one can raise troops; after knowing the situation, one can increase the number of troops; after knowing the moral principles, one can use the troops. Source: \”Su Xun·Xin Shu\” Interpretation: Understand the truth and then send troops; understand the situation and then increase the number of troops; know moderation and then use the troops. 6. Original text: Those who are not well-educated cannot fly high; those who are not good at writing cannot be punished; those who are not morally strong cannot influence the people; those who do not conform to politics and religion cannot trouble ministers. Source: \”Su Qin Yi Lian Heng Talks about Qin\” Explanation: Those whose feathers are not plump cannot fly to the sky; those whose laws are incomplete cannot punish criminals; those whose morality is not deep cannot drive the people; those whose politics and religion do not conform to the people\’s will cannot trouble ministers. 7. Original text: Heaven does not stop its winter because of man\’s aversion to cold; the earth does not stop its breadth because of man\’s danger; a gentleman does not change his course because of villain\’s misfortune. Source: \”Dongfang Shuo·Answering Guests\” Interpretation: God will not make winter disappear because people are afraid of the cold, the earth will not stop its vastness because people hate the danger, and a gentleman will not change his character because of the noise of villains. 8. Original text: To live in the broadest place in the world, to establish the right position in the world, to walk the great road of the world; to achieve the will, and follow the people; to fail to achieve the ambition, follow the way alone. Wealth and honor cannot lead to sexual immorality, poverty and lowliness cannot change, and power and authority cannot yield. This is called a true man. Source: \”Mencius, Duke Teng Wen\” Explanation: As for a real man, he should live in the widest house in the world, stand in the most correct position in the world, and walk on the brightest road in the world. successfulWhen you are determined, you move forward together with the people; when you are frustrated, you stick to your principles alone. Wealth cannot make me arrogant and extravagant, poverty and lowliness cannot make me change my moral integrity, and power cannot make me surrender my will. This is what you call a real man! \”9. Original text: If you want the growth of a tree, you must consolidate its roots; if you want it to flow far, you must dredge its springs; if you want the safety of your country, you must accumulate its virtues. Source: Interpretation of \”Wei Zheng·Admonishing Taizong Shisi Shu\” : If you want a tree to grow, you must stabilize its roots; if you want a spring to flow far, you must dredge its source; if you want the country to be stable, you must accumulate morality and righteousness. 10. Original text: The source is not deep but the flow is far away. Not solid but looking for the growth of trees; not rich in virtue but thinking about the security of the country. Source: \”Wei Zheng·Admonishing Taizong Ten Thoughts\” Interpretation: The source is not deep but the river flows far and long; the foundation is not stable but the trees grow tall. The morals are not deep but they want the stability of the country. 11. Original text: To give courtesy to people in order of priority, to enjoy music to express their depression, to govern to lead to their laziness, to punish them to remove their strong roots. Source: \”Han Yu·Yuan Dao\” explanation: Make etiquette to distinguish the order of superiority and inferiority; make music to vent people\’s depression; make political decrees to supervise those who are lazy and lazy; make punishments to eradicate those who are violent. 12. Original text: The clear and clear appearance is related to the eye\’s plan, the gleaming sound is related to the ear\’s plan, the leisurely yet empty one is related to the divine plan, the profound yet quiet is related to the heart\’s plan. Source: \”Liu Zongyuan·Cobalt Tanxi Xiaoqiu Ji\” Interpretation: Eyes What touches is the clear and pure scenery, what touches the ears is the sound of gurgling water, what the spirit feels is the vastness of the distant and empty space, what the soul feels is the quiet and deep state. It reveals the author\’s relaxed and happy state of mind. 13. Original text: The accumulation of soil forms a mountain, and wind and rain flourish; the accumulation of water forms a gulf, and dragons arise; the accumulation of good deeds becomes virtue, and the gods are content with themselves, and the holy heart is prepared. Source: \”Xunzi Encouraging Learning\” interpretation: When the soil accumulates too much, it becomes a mountain, and wind and rain Will gather here; when the water accumulates, it will become an abyss, and dragons will grow here; accumulate good deeds and develop good character, then you can reach a high spiritual realm, wisdom can be developed, and the thoughts of a saint will also You have it. 14. Original text: If you develop and then restrain, you will be incompetent and unable to win; if time passes and then you learn, you will be diligent and hard to achieve; if you mix things with others but not follow them, you will be messy and do not cultivate; if you study alone without friends, you will be lonely. But he is ignorant; Yan Peng rebels against his teacher; Yan Pi abolishes his learning. Source: \”Daisheng·Book of Rites\” Explanation: If you prohibit bad behavior after it occurs, you will encounter emotional resistance and be difficult to correct;; If you miss the opportunity to study again, it will be difficult to achieve anything even if you work hard; if the teaching is messy and not step-by-step, you will be in a chaotic situation and cannot achieve results; if you study alone without good classmates, you will be ignorant; if Making bad friends will violate the teacher\’s teachings; if you hang out with friends with bad conduct all day long, your studies will be wasted. 15. Original text: Envy the other person\’s good qualities and pure jade; envy the other person\’s beautiful clothes , sparkling article; love the other\’s appearance, fragrant jade; love the other\’s attitude, the phoenix and the dragon fly. Source: \”Cao Xueqin·Jinghuan Fairy Ode\” Interpretation: I admire the good qualities of fairies, like ice Crystal clear and transparent, as white and clear as jadeFen; I admire the fairy\’s luxurious clothes, the sparkling light reflects the brilliant patterns; I admire the fairy\’s alluring appearance, just like jade made of spices; and then I carve out the beauty that is hard to find in the world and hard to find on the earth. The beauties and fairies are so graceful, like flying phoenixes stretching in the air, and like dancing dragons singing in the clouds. 16. Original text: How is its element like the spring plum blossoms blooming in the snow; how is its purity like the autumn chrysanthemums are covered with frost; how is its tranquility like the pines growing in the empty valleys; what is its beauty like the clouds reflected in the clear pond; what kind of writing is like the dragon swimming in the winding marsh; what kind of spirit is it like. The moon shoots over the cold river. Source: \”Cao Xueqin·Jinghuan Fairy Ode\” Interpretation: What is your whiteness like, the white plum blossoms with snow blooming in early spring; what is your purity like, the autumn hui is covered with frost and not stained by dust; what is your tranquility like, the green pines in the valley are unique Lin, what is your beauty like, the morning glow reflecting the colors in the pond; what is your elegance like, the ripples of a long dragon swimming slowly in the Quchi; what is your look like, like the crystal river water shining on the bright moon? One round. 17. Original text: There are more pillars to support the building than there are farmers in Nanmu; there are more rafters to build beams than there are workers on the machine; there are more phosphorus on nail heads than there are grains of millet in Yu; there are more joints in the tiles than there are strands of silk all over the body; straight There are more railings and sills than in the city walls of Jiutu; there are more hoarse orchestral music than the speeches of the people in the city. Source: \”Du Mu·Afanggong Fu\” Interpretation: (Qin Emperor was so extravagant and wasteful) that there were more pillars supporting the beams than farmers in the fields; there were more rafters on the beams than there were female workers on the looms; The nail heads are dazzling, more than the grains of grain in the granary; the corrugated corrugations are of different lengths, more than the silk strands of the whole body; the railings, whether straight or horizontal, are more numerous than the city walls of Kyushu; the sound of the orchestra is noisy, than the citizens\’ There are more words. 18.Original text: Do not blame misfortune for gain, do not suffer sorrow for heartbreak, do not do ugly things for the sake of humiliation, and do not blame for punishment. Source: \”Sima Qian\’s Report to Ren An\” Interpretation: There is no disaster more tragic than greed for personal gain, no sorrow more tragic than the trauma of the soul, no behavior more ugly than the humiliation of the ancestors, nothing The shame was worse than being castrated. 19. Original text: The spring palace is so green with moss, the autumn tent contains such bright moonlight, the summer mat is clear and the days are not twilight, and the winter is so condensed that the night is so long! Source: \”Jiang Yan·Bie Fu\” Interpretation: In spring, the green moss color is closed outside the building, and the white moonlight is shrouded in the curtains in autumn; the bamboo mats in summer are cool and the day is late, and the lights in winter are dim and dark. So long! 20. Original text: Either one relies on the previous article, or one infringes on the later chapter, or one expresses harm while explaining it with reason, or one expresses obedience while harming the meaning. Source: \”Lu Ji·Wen Fu\” Explanation: Sometimes the following text damages the previous text, sometimes the previous text affects the following text, sometimes the language is not smooth but the affairs are coherent, sometimes the language is coherent but the text meaning is hindered.