A collection of 80 idioms and allusions to help your children understand Chinese culture from an early age!

China has a long history. After reading these 80 idioms and allusions, you have understood half of the history of literature and the vicissitudes of China! 1. Bamboo: Xiangfei Bamboo. After Shun\’s death, Shun\’s concubines Ehuang and Nvying cried on the Xiang River. Their tears sprinkled on the bamboos, and the bamboo poles became streaked. \”Tai Niang Song\” by Liu Yuxi of the Tang Dynasty: \”How to shed thousands of tears on the bamboo branches of the Xiangjiang River.\” 2. Winged Birds: Legend has it that the pheasant has only one eye and one wing, so two birds must be together to fly. , a metaphor for a couple. Tang Bai Juyi\’s \”Song of Everlasting Sorrow\”: \”In the sky, I wish to be a winged bird, and on the ground, I wish to be a connected branch.\” 3. Connected branches: two branches that grow together, such as a loving couple. Tang Bai Juyi\’s \”Song of Everlasting Sorrow\”: \”In heaven, I wish to be a winged bird, and on earth, I wish to be a twig.\” 4. Blue blood: often used in conjunction with \”loyal heart\” to praise the loyalty of those who sacrificed their lives for the country. Yuan Zheng Yuanyou\’s \”Song of Zhang Yushi\’s Death Festival\”: \”Since Gu Zhong has a clear heart, he still has to turn into blue blood in three years.\” 5. Great Wall: Tan Daoji, a general of the Southern Song Dynasty, called himself the \”Great Wall\”. Later, he was called a hero who could resist enemy invasion. Lu You of the Song Dynasty wrote in \”Shu Ang\”: \”I have made my promise to the Great Wall in vain, and my temples are already stained in the mirror.\” 6. Cai Wei: At the end of the Yin Dynasty, King Wu of Zhou attacked Yin. Boyi and Shuqi, the sons of the king of Guzhu Kingdom, thought this was If a minister commits regicide, he will stop his horse and admonish him. After the Yin Dynasty, the two people stopped eating Zhousu and lived in seclusion in Shouyang Mountain, picking weeds and eating them, and eventually died of starvation. Later, he used this metaphor to live in seclusion and escape from the world. Wang Ji of the Tang Dynasty\’s \”Ambition\”: \”We look at each other without acquaintance, and we sing long songs and pick weeds.\” 7. Long Pavilion: In ancient times, a long pavilion was set up about ten miles apart on the road, and a short pavilion was set up five miles away for tourists to rest and say goodbye. Later, \”Changting\” became the synonym for the place of farewell. Song Liuyong\’s \”Rain Linling\”: \”The cicadas are mournful, facing the Changting Pavilion at night, and the showers have begun to stop.\” 8. Chisu: The words come from the ancient Yuefu \”Drinking Horses in the Great Wall Grottoes\”: \”A guest comes from afar, leaving me a pair of carp. Hu. The boy cooked the carp, and there was a ruler-like script in the middle.\” It was later called the letter. Song Qinguan\’s \”Traveling on the Shasha\”: \”The plum blossoms are sent by post, and the fishes pass on the rulers. There are countless hates built into it.\” 9. Climbing high: There is a custom of climbing high during the Double Ninth Festival. Wang Wei of the Tang Dynasty wrote in \”Remembering the Brothers in Shandong on September 9th\”: \”I know from afar that the brothers climbed to a high place and planted dogwood everywhere, but one of them was missing.\” 10. Lying high in Dongshan: Xie An of the Eastern Jin Dynasty resigned from office and lived in seclusion in Dongshan. Back refers to seclusion. \”Liang Yuan Yin\” by Li Bai of the Tang Dynasty: \”When I get up when I lie down high on the east mountain, it is too late to help the people.\” 11. Du Kang: Legend has it that Du Kang invented wine. This was later used as a synonym for wine. \”Dan Ge Xing\” by Cao Cao of the Three Kingdoms Wei Dynasty: \”Why can only Du Kang relieve worries?\” 12. Dongli: The words of Tao Yuanming of the Eastern Jin Dynasty \”Pick chrysanthemums under the east fence, and leisurely see the Nanshan Mountain.\” Later, \”east fence\” was often used to express the pastoral life or leisurely and elegant mood after retreating into seclusion. \”Drunk Flower Yin\” by Li Qingzhao of the Song Dynasty: \”After dusk when I drink wine in Dongli, there is a faint fragrance filling my sleeves.\” 13. Cold Food: The name of the festival, one or two days before Qingming Festival. Legend has it that Jie Zitui of the Jin Dynasty lived in seclusion in the mountains. Jin Wengong burned the mountains to force him to come out and become an official. Jie Zitui could not push out and was burned to death. In order to commemorate Jie Zitui, Duke Wen of Jin forbade raising fire on the day of his death and only ate cold food. This is where the section comes from. \”Cold Food\” by Han Hong of the Tang Dynasty: \”There are flying flowers everywhere in the spring city, and the east wind of Cold Food keeps the willows from slanting.\” 14. History: In ancient times, characters were written on bamboo slips. The bamboo slips were first burned with fire to dry them, which was called \”greening\”; because the bamboo slips were dried during drying. Water comes out like sweat, soAlso called \”history\”. Later it refers to manuscripts and history books. Song Wentian\’s \”Crossing the Lingding Ocean\”: \”Since ancient times, no one has died, leaving a loyal heart to illuminate history.\” 15. Red beans: A plant in the south, also called \”Acacia\”. The ancients often used it to symbolize love or lovesickness. Wang Wei of the Tang Dynasty\’s \”Lovesickness\”: \”Red beans grow in the south, and a few branches will grow when spring comes. I hope you will pick more, as this is the most lovesick thing.\” Tang Wen Tingyun\’s \”Xintiansheng Willow Branch Poetry\” Part 2: \”The red beans are placed in the exquisite dice, and they are deeply loved by the bones, do you know?\” \”16. Thrush: In the Western Han Dynasty, Zhang Chang\’s husband and wife were very loving, and they once drew eyebrows for his wife. Later, it was used to describe the love between husband and wife. Zhu Qingyu of the Tang Dynasty wrote in his \”Recent Examination on Zhang Shuibu\”: \”After putting on makeup, I asked my husband in a low voice, is the thrush dark or dark?\” 17. Golden Crow: Legend has it that there are three-legged crows in the sun. Later, \”Golden Crow\” was used as the synonym for the sun. Tang Hanyu\’s \”Li Hua Presents Zhang Shiyi\”: \”The golden crow first flies from the bottom of the sea, and the Zhuhui scatters and the green clouds bloom.\” 18. Lao Song: A song sung when seeing off guests at Lao Lao Pavilion. The old site of Laolauting is in Nanjing, which was a famous farewell place in ancient times. \”Farewell to Xie Ting\” by Xu Hun of the Tang Dynasty: \”A song of labor explains the boating, the red leaves and the green mountains and the rapid water. At dusk, the drunken people are far away, and the sky is full of wind and rain. I descend to the west tower.\” 19. Loulan King Loulan was greedy for money and killed many people who were going to the Western Regions. Later, Fu Jiezi went to the Western Regions as an envoy to the Han Dynasty and planned to kill King Loulan. Therefore, \”Loulan\” often refers to enemies on the border. Wang Changling of the Tang Dynasty \”Walking in the Army\”: \”The snow-capped mountains are covered with long clouds in Qinghai, and the lonely city looks into the Yumen Pass in the distance. The yellow sand will wear golden armor in a hundred battles, and the Loulan will never be returned until the Loulan is broken.\” Li Bai of the Tang Dynasty \”Song Xia\”: \”I would like to put the sword at my waist and fight for it. Kill Loulan.\” 20. Mengdie: also known as \”Butterfly\”. During the Warring States Period, Zhuangzi once dreamed that he turned into a butterfly. It is later used as a metaphor for dreaming and dreaming. Later generations used it to refer to confusing dreams and unpredictable things. \”Untitled\” by Li Shangyin of the Tang Dynasty: \”Zhuang Sheng was fascinated by butterflies in his dawn dream, and looked forward to the emperor\’s spring heart with cuckoos.\” Song Lu You\’s \”Xianyou\” Part 3: \”Lying in a secluded window, the body turned into a butterfly, and the inscription on the plain wall when drunk was a crow.\” 21. Bluebird: Legend has it that Emperor Wu of the Han Dynasty was worshiping in Yonghua Hall on July 7th. Suddenly a blue bird flew from the west. Dongfang Shuo said this was because the Queen Mother of the West was coming. Later he used it as a messenger to deliver messages. \”Yu Zhang Xing\” by Xue Daoheng of the Sui Dynasty: \”I wish to be the queen mother and three blue birds, flying here and there to deliver news.\” \”Untitled\” by Li Shangyin of the Tang Dynasty: \”There are not many roads to Pengshan, and the blue birds are diligent to visit.\” 22. Three Paths : At the end of the Western Han Dynasty, when Wang Mang took over power, the governor Jiang Xu resigned from office and lived in seclusion. He \”opened three paths\” under the shade of bamboo in the garden and only interacted with Yang Zhong and Qiu Zhong. Later it was used to refer to the place where the hermits lived. Tao Qian of the Eastern Jin Dynasty wrote in his \”Returning Words\”: \”Three paths will be deserted, but the pines and chrysanthemums will still remain.\” Tang Bai Juyi\’s \”If You Want to Divinate Your Neighbors with the Yuanba Divination\”: \”The bright moon is the same as the Three Paths Night, and the green poplars are suitable for spring for two families. \”23. Mulberry elm: Legend has it that when the sun sets in Huanji, the shadow of the sun shines on the mulberry elm tree. This is used to compare the setting of the sun and the later years of a person\’s life. Tang Dynasty Liu Yuxi\’s \”Rewarding Lotte and Ode to the Elderly\”: \”Don\’t say that the mulberry trees are late, and the sky is still full of clouds.\” Tang Wangbo\’s \”Tengwang Pavilion Preface\”: \”Dongyu has been lost, but the mulberry trees are not late.\” 24. Shooting the Sirius: Sirius, star name. The ancients thought that the Lord invaded and plundered. Later, \”shooting the wolf\” was used as a metaphor to fight against the invading alien races. Song Su Shi\’s \”Jiangchengzi·Hunting in Mizhou\”: \”Hold the eagle bow like a full moon, look northwest, and shoot at the wolf.\” 25. Double carps: Ancient people sent letters in the shape of double carps. antiquityYuefu\’s \”Drinking Horses in the Great Wall Grottoes\”: \”A guest came from afar and left me a pair of carps.\” This was later compared to a letter. Li Shangyin of the Tang Dynasty wrote in \”Send to Linghu Langzhong\”: \”Songyun Qin Shu has been away from home for a long time, and the two carp are far away from each other with a piece of paper.\” \”Pisces\” has the same meaning. Tang Li Bai\’s \”Gift to Hanyang Fulushi\”: \”The white brocade scales of the two fishes in Hankou are sent to the ruler to repay the lover.\” 26. Millet Li: The words come from \”The Book of Songs – Millet Li\”. The doctor of the Eastern Zhou Dynasty passed by the old capital of the Western Zhou Dynasty and saw that it was full of flowers. The ground is full of grain and millet, and there are sighs of destruction of palaces, ancestral temples. Later, he used this to express his sorrow and sadness for the past and present decline of the country. \”Deng Luoyang Ancient City\” by Xu Hun of the Tang Dynasty: \”The grains and millet are separated from the wild wormwood. How could the ancient people in the city know how to work?\” 27. Shang Nu: The words come from Tang Du Mu\’s \”Bo Qinhuai\”: \”The merchant girl does not know the hatred of the country\’s subjugation, across the river. She still sings about the flowers in the backyard.\” A merchant girl is a singing girl. Later, this was used as an allusion to live in a state of intoxication regardless of the rise or fall of the country. Wang Anshi of the Song Dynasty\’s \”Fragrance of Guizhi\”: \”To this day, businesswomen still sing, and the songs are left in the backyard.\” 28. Writing: When Banchao was young in the Eastern Han Dynasty, he made a living by copying official documents for the palace. He once lamented in writing that he would imitate Fu Jiezi and Zhang Qian in making meritorious deeds in foreign lands and obtain titles and titles. Later it was pointed out that he abandoned literature and followed martial arts. King Luo Bin of the Tang Dynasty wrote in \”Su Wen City Watching the Military Camp\”: \”If you cast a pen to cherish your class career, you will miss Gu Xun when you are in the army.\” Song Xin Qiji\’s \”Shui Diao Ge Tou\”: \”Don\’t learn from Ban Chao and write pen, even if you are a prince thousands of miles away, you will be haggard in Bianzhou. .\” 29. Yangguan: Yangguan, the ancient name of the pass, is southwest of Dunhuang, Gansu Province today. Wang Wei of the Tang Dynasty wrote in \”Farewell to the Second Envoy of the Yuan Dynasty to Anxi\”: \”I urge you to drink another glass of wine. There will be no old friends when you leave Yangguan in the west.\” Later, it was composed into a farewell song, named \”Yangguan Song\”. Li Shangyin of the Tang Dynasty\’s \”Drinking Banquet Opera Presented to the Housemates\”: \”Singing all the Yangguan infinite stacks, half a cup of pine leaves are frozen.\” 30. Folding willows: It was a custom in the capital of the Han Dynasty that all guests from far away must be sent to the east of Chang\’an. Dominate the bridge and break willow branches as gifts. Back finger to say goodbye. Tang Li Bai\’s \”Hearing the Flute in Luocheng on a Spring Night\”: \”In this nocturne, I heard the broken willows, who can\’t help but feel the love of hometown.\” 31. Bending: Tao Yuanming was unwilling to bend to the village children for five buckets of rice, so he resigned and went into seclusion, which was later referred to as Referring to others. Tang Li Bai\’s \”Sleepwalking Heavenly Mother\’s Song of Farewell\”: \”How can An Neng destroy my eyebrows and bend my waist to serve the powerful and make me unhappy?\” 32. Aihong: a metaphor for a sad, painful and homeless person. \”Miscellaneous Poems of Jihai\” written by Gong Zizhen of the Qing Dynasty: \”In the middle of the night, Zhen suddenly mourned and mourned, and in the ninth month, there was no rut on the Huai River.\” 33. Ba Ge: also known as Ba singing, Ba gu, and Ba people\’s songs. It refers to vulgar works and mostly makes modest remarks. Li Qunyu of the Tang Dynasty \”From Pan Pudong to the River Biao Road out of Ba Qiu Tou Yuan Wai Cong Yu\”: \”Ba Ge covers the white snow, and Bao Si buries the orchids.\” Xie Yingfang of the Yuan Dynasty \”Shui Diao Ge Tou Zaihe Sends a Reward to Yuan Ziying Xiaosi\”: \”Thank you for sending me two carps, and Bai Xue Yang Chun sang several songs for me and Ba Gu.\” Many of them write in comparison with \”Yang Chun Bai Xue\” to express their own insignificance. 34. White-robed Canggou: also called Baiyun Canggou, a metaphor for the vagaries of the world. From Du Fu\’s poem \”Sigh\”: \”The floating clouds in the sky are like white clothes, and they are changing like a gray dog. From ancient times to the present, everything in life is the same. People and affairs change like floating clouds, sometimes like white clouds, sometimes like gray dogs. 35. Xianqin: also Say \”Qinxian\”. There is a story in \”Liezi Yang Zhu\” that once upon a time, a man boasted to the wealthy gentry in the village how delicious celery was. After the wealthy gentry tasted it, he was \”stinged in the mouth and miserable in the abdomen\”. Later it became Use \”Xianqin\” to humbly describe the meager gifts given to others, or the suggestions given are crude. 36. Bao Zhu: According to legend, in ancient times, the same woman met under the bridge. He waited for a long time, but did not see the woman coming. At this time, the river surged and submerged the bridge. In order to stick to his promise, Oio refused to leave. He hugged the bridge pillar and drowned in the water, which is a metaphor for sticking to his promise. Tang Li Bai\’s \”Chang Qian Xing\”: \”I always keep the letter holding the pillar, how can I go to the Wangfu Tower.\” 37. Bingxin (ice and snow): ① Use the crystal of ice and snow to metaphor the loyalty of the heart and the nobility of character. For example: \”Relatives and friends in Luoyang are like asking each other, and a heart of ice is in a jade pot.\” (Wang Changling\’s \”Hibiscus Jacket to Send Xin Jian\”) ② Noble character, the ancients used \”as clear as ice in a jade pot\” to describe a person\’s upright character. Another example is: \”I should think of Linghai for many years, and the lonely light shines on myself, and my liver and lungs are all ice and snow.\” During Lingnan\’s one-year official career, his personality and conduct were as crystal clear as ice and snow. 38. Grass and trees: The lush vegetation contrasts with the desolation to express the emotion of prosperity and decline. Song Jiangkui\’s \”Yangzhou Slow\”: \”The spring breeze has passed ten miles, and all the buckwheat is green.\” The spring breeze has been ten miles, and the very prosperous Yangzhou Road is now covered with green buckwheat, and it is desolate. \”The willows on the deserted platform of the old garden are new, and the singing of Lingge is so beautiful in spring.\” The willows on the deserted platform of the old garden of Wu State have grown new branches. I think back to the days when there were singing, singing and dancing here, and the grand scene was more beautiful than the spring scenery. Here, the lush willows set off the desolation. Du Fu\’s \”The Prime Minister of Shu\”: \”The green grass on the steps reflects the color of spring, and the leaves in the yellow sky sound good.\” A generation of virtuous prime ministers and their achievements have disappeared. Now there is only the green grass reflecting the green stone steps, which produces the color of spring every year, and the oriole sings this euphemism in vain. With the beautiful cry, the poet laments that the past is empty and expresses regret. Tang Yuxi\’s \”Wuyi Alley\”: \”There are wild grasses and flowers beside the Zhuque Bridge, and the sunset is setting at the entrance of Wuyi Alley.\” The former prosperity beside the Zhuque Bridge has disappeared, and the sides have been overgrown with weeds and wild flowers. Wuyi Alley has lost its former splendor. The setting sun reflects on the dilapidated and desolate alley. 39. Chanjuan: originally refers to a beautiful posture, mostly used to describe women. Because people often use beautiful women as metaphors for the moon, they also call the moon Chanjuan. Su Shi\’s \”Shui Tiao Ge Tou\”: \”I hope that people will live forever and share the beauty of the beauty of the moon thousands of miles away.\” 40. Liu Ying: refers to the military camp. \”Historical Records\” records that during the reign of Emperor Wen of the Han Dynasty, the Han army was divided into Ba Shang, Ji Men and Xiliu for preparation. Xiongnu, the leader of Xiliu Camp will be Zhou Yafu. Zhou Yafu\’s Xiliu Camp had strict discipline and neat military appearance. Even Emperor Wen and his entourage had to obtain Zhou Yafu\’s permission before they could enter the camp. Later it was also called a military camp with strict discipline. \”To General Li An\” by Bao Rong of the Tang Dynasty: \”The thin willows are connected to the stone ditch, and the safe wolf fire and the red star are high.\” 41. Chisu: The words come from the ancient Yuefu \”Drinking Horse Great Wall Cave Tour\”: \”Guests come from afar, leaving behind I have two carps. I call the boy to cook the carp, and there is a ruler in the middle to hold the book.\” Later it became the name of the letter. Song Qin Guan\’s \”Traveling on the Shasha\”: \”The post sent plum blossoms, and the fish passed on the rulers. There are countless hates built into it.\” 42. Carving insects: The words come from Yang Xiong\’s \”Fa Yan\” of the Han Dynasty: \”A boy carving insects and seals is not a strong man.\” .\” Later, it was used as a metaphor for trivial technology, mostly referring to literary skills. Li He\’s \”South Garden\” of the Tang Dynasty: \”Looking for chapters and excerpting sentences from old eagles and insects, a jade bow hangs on the curtain at dawn. Without seeing the sea every year, how can the article cry for the autumn wind?\” 43. Cardamom: Cardamom is a perennial herbaceous plant. Later, a woman\’s age of thirteen or fourteen was called the cardamom age. \”Farewell\” by Du Mu of the Tang Dynasty: \”Pingping has been curling up for more than thirteen years, and the cardamom leaves are in early February.\” 44. Coquettish: Originally refers to \”Guofeng\” in \”The Book of Songs\” and \”Li Sao\” in \”Chu Ci\”. Later, it generally refers to excellent literary works or literary talents. For example, Mao Zedong\’s \”Qinyuanchun\”: \”Qin Emperor and Han Wu were slightly less literary; Tang Zong and Song Zu were slightly less charming.\” 45. Ancient music: ① Guan Shanyue – Yuefu tunes, mostly describing the feelings of farewell during the expedition. For example, Wang Changling\’s \”Seven Songs on the Military March\”: \”The pipa dances to a new sound, always leaving the old feelings behind.\” ② Plum Blossoms Fall – the name of the tune. Li Bai\’s \”Listening to the Flute Playing in the Yellow Crane Tower with Shi Langzhongqin\”: \”The jade flute is playing in the Yellow Crane Tower, and the plum blossoms are falling in May in Jiangcheng.\” From the flute sound of \”Falling Plum Blossoms\”, imagine the scene of plum blossoms falling all over the sky, and then The falling plum blossoms create an awe-inspiring and chilling feeling, which is in line with the poet\’s mood at that time. In this way, the poet thinks of plum blossoms from the sound of the flute, appeals from hearing to vision, and depicts the feeling of neglect in a synaesthetic way. ③The Song of Colorful Dresses and Feathers – According to legend, it is a piece of music and dance that was changed by Emperor Xuanzong of the Tang Dynasty. It mainly expresses the scene of singing and dancing to promote peace. \”Song of Everlasting Sorrow\” by Bai Juyi of the Tang Dynasty: \”The frown of the fisherman\’s sun stirred up, and the music of the colorful clothes and feathers was shocked.\” ④ The flowers in the backyard – the flowers in the backyard of the Yushu tree. Du Mu of the Tang Dynasty\’s \”Board at Qinhuai\”: \”The merchant girl does not know the hatred of the country\’s subjugation, but she still sings the flowers in the backyard across the river.\” ⑤ Willow Song – Yuefu tune \”Willow Branch\”, sometimes also written as \”Folding Willow\”, mainly writes about military life, from Liang , Chen and the Tang Dynasty, most of them were sad farewell words, mainly in memory of Zheng Zheng. Tang Wang Zhihuan\’s \”Liangzhou Ci\”: \”Why does the Qiang flute blame willows? The spring breeze does not pass through Yumen Pass.\” Tang Li Bai\’s \”Song Xia\”: \”I hear broken willows in the flute, but I have never seen the spring scenery.\” ⑥ Difficulty traveling – ancient tunes, many words The hardships of life and the sadness of parting. Li Yi of the Tang Dynasty wrote in \”Congjun Beizheng\”: \”After the snow in the Tianshan Mountains, the sea wind is still strong, and the transverse flute is playing \”The Road Is Difficult\” all over the place.\” 7. High mountains and flowing water – also known as \”flowing water in high mountains\”. According to legend, during the Spring and Autumn Period, Yu Boya was good at playing the qin, and Zhong Ziqi was good at listening to the qin. Whenever Boya played tunes about mountains and flowing water, Zhong Ziqi felt that the sound of his piano was like towering mountains and mighty rivers. After Zhong Ziqi\’s death, Boya lamented that he had no idea how wonderful music could be. \”The Love Song of the World\” by Tang Yin of the Ming Dynasty: \”The clear breeze and bright moon are inexhaustible, and the high mountains and flowing water are in love.\” Zhu Shuzhen\’s \”Hate of Spring\”: \”The blue clouds are broken but they are labored dreams, and the red leaves turn into poems and think of autumn.\” It is said that Lu Wo, a Tang Dynasty man, picked up a red leaf with a poem of resentment written on it from the ditch outside the palace wall, and then treasured it. Xuanzong let his maids get married, and the maid Lu Wo chose to wear the scarf happened to be the one who wrote the poem on the red leaves. Later, he used his fingers to convey his feelings through poetry. Yuan Gaoming\’s \”Er Lang Shen Qiu Huai\”: \”The ruthless red leaves are leaning towards the Yugou River. The poems clearly show that they are always married, and the scenery is so touching that I hate it for a long time.\” 47. Honghu: \”Historical Records: Chen She Family\” records that Chen Sheng, the leader of the peasant uprising army in the late Qin Dynasty He rarely had great ambitions, so he later launched an uprising in Daze Township. Later, \”Honghu\” was used as a metaphor for lofty ambitions. Song Wu Qian\’s \”Eight Sounds of Ganzhou\”: \”Looking at the swans with their heads raised, flying high in the distance.\” 48. Hua Bi: \”Zhuangzi · Foreign Things\”: \”Every master wants the loyalty of his ministers, but loyalty may not be believed, so Wu members fled to the river, and Chang Hong died in Shu. His blood was hidden for three years and turned into jasper.\” Chang Hong was a wise minister of the Zhou Dynasty. He was exiled to Shu after being convicted for no reason.. After he committed suicide in Shu, the locals hid his blood in a jade box. Three years later, the blood turned into jasper. Later, \”blue blood\” and \”Chang Hong Hua Bi\” were also used to describe an upright and upright person who died of being wronged and wronged for a just cause or who remained loyal. For example, \”The Injustice of Dou E\”: \”It was not I, Dou E, who made such a headless wish, but the real grievance is not shallow… This is why we, Chang Honghua, turn green, and hope that the emperor will crow cuckoos.\” Zhu Dunru\’s \”Magnolia Slowness\”: \”Hua Hua. At the west end of the blue sea, I asked who would take the sword and shoes. \”Gu Yanwu\’s \”Gift to the Fourth Assistant of Zhu Jianji\”: \”Watching the three armies at Jingkou collapsed with sorrow, and painfully talking about the seven-day siege of Yangzhou. The blood of the blue has not disappeared from the battle base, and we meet the old military uniforms.\” Qiu Jin\’s \”Pair of Wine\”: \”If you spend a lot of money to buy a precious sword, you can exchange the mink fur for wine. If you are passionate and cherish it diligently, the wine will still turn into blue waves.\” 49. Huaiju: refers to filial piety to parents. According to the \”Three Kingdoms·Wu Zhi·Biography of Lu Ji\”: \”When Ji was six years old, he met Yuan Shu in Jiujiang. He gave birth to oranges. Ji was pregnant with three oranges. He went and paid homage and fell to the ground. Shu said: \’Mr. Lu was a guest and he was pregnant with oranges?\’ \’Ji knelt down and replied, \’I want to return to my deceased mother.\’ The skill is very amazing.\” Tang Zhang Hu\’s poem \”Send Wei Shangshu to Zhenzhou for Camp\” says: \”Wu Yuan is loyal, Lu Ji is filial.\” Song Fan Chengda\’s \”Send Off Zhan Daozi\” \”Professor\’s Shrine to Raise a Relative\”: \”I dismounted from my horse and came to worship with oranges in my arms, but now I am beside the white clouds.\” 50. Returning Pearls: In ancient times, Hepu produced pearls, but local officials were very greedy, and the pearls were automatically moved to other places. Meng Chang of the Eastern Han Dynasty came here to be the prefect and eradicated corruption, and Pearl returned to Hepu. Therefore, \”returning pearls\” is used to describe officials who are honest in government. Du Mu of the Tang Dynasty wrote \”Ten Rhymes of a Spring Day by Li Changshi of Guozhou\”: \”Today I return my pearls to guard, when will I hold my halberd?\” 51. Huaiju: Refers to filial piety to parents. The allusion comes from \”Three Kingdoms\” \”Is Mr. Lu pregnant with oranges when he is a guest?\” Fan Chengda of the Song Dynasty \”Sends to Professor Zhan Daozi\’s Shrine to Support Relatives\”: \”Get off your horse and come to the door to worship with oranges, but now you are beside the white clouds.\” 52. Chicken Millet: \”The Analects of Confucius\” \” records that Zilu fell behind while traveling with Confucius. He met an old man who was working and asked him about it. Since Zilu\’s attitude was very respectful, the old man gave Zilu a place to stay and treated him favorably by killing chickens and making millet rice. Later, \”chicken millet\” was used to specifically refer to the meals served to guests. Tang Meng Haoran\’s \”Passing the Old Friend\’s Village\”: \”The old friend brought chickens and millet and invited me to Tian\’s house.\” 53. Kunshan Jade: a metaphor for outstanding talents. Liu Yuxi of the Tang Dynasty wrote in \”Sending Li Zhong to Chuzhou\”: \”Recalling that the king first obtained the jade from Kunshan, we went hand in hand to Yangzhou.\” 54. Liyuan: The pear garden was originally a fruit orchard in the emperor\’s forbidden garden. During the Kaiyuan period of Emperor Xuanzong of the Tang Dynasty, it was used as a place for teaching singing and dancing It is a place where a large number of outstanding music and dance performance talents have been cultivated, which has had a profound impact on history. Later opera troupes were often referred to as \”Liyuan\”, and opera artists were called \”Liyuan disciples\”. 55. Liu\’an: The ancients had the habit of breaking willows when bidding farewell. Later, \”Liu\’an\” was used to refer to the place of farewell. Song Liuyong\’s \”Yulin Ling\”: \”Where can I wake up tonight? Willow bank, the dawn wind wanes the moon.\” 56. Nanpu: Refers to saying goodbye by the water. Qu Yuan\’s \”Nine Songs·He Bo\”: \”I fight with my son and go eastward, and send my beauty to Nanpu.\” \”Nanpu\” refers to the waterfront. Ancient people often bid farewell to relatives and friends in Nanpu, and later it was often used to refer to the place of farewell. \”Hengtang\” by Fan Chengda of the Song Dynasty: \”When spring comes in Nanpu, the river is green, and the stone bridge and the red pagoda are still there.\” 57. Nanguan: Refers to the prisonercommit. For example, King Luo Bin\’s \”Song of Cicadas in Prison\”: \”The sound of cicadas in the Western Continent makes the guests in Nanguan think deeply.\” Tang Li Bai\’s \”The Man Staying in the Night Unpredicted\”: \”The saints in the North Que sing about Taikang, and the gentlemen in Nanguan are wandering into the desert.\” 58. Childhood sweethearts: From Li Bai\’s \”Changgan Xing\”: \”The man came riding a bamboo horse and went around the bed to make green plums. Living together for thousands of miles, the two children have no doubts.\” It describes the innocence of men and women when they were young, and also refers to partners who have known each other since childhood. 59. Blue eyes: According to legend, Ruan Ji, a famous official in the Wei Dynasty of the Three Kingdoms, had blue and white eyes. He would look up or to the side to express contempt or hatred for the eyes he hates. If he looked at someone he liked or respected, he would look straight at him, and his eyes would be blue and black. Eyes in the middle show respect. When he saw Ji Kang\’s brother Ji Xi, he treated him with a blank stare. When he saw Ji Kang, he treated him with a green eye. Later, he used \”green eyes\” to mean that he liked or valued someone. Du Fu of the Tang Dynasty\’s \”Dan Ge Xing\” \”The spring scenery at the top of Zhongxuan\’s building is deep, and the blue eyes are singing high to look at my son.\” 60. Invitation: Emperor Wu of the Han Dynasty sent his young minister Zhongjun to South Vietnam to persuade the South Vietnamese dynasty. Zhongjun said: \”Please give me a long tassel, and I will definitely capture the King of South Vietnam.\” Later, he compared it to killing the enemy and serving the country. Song Yuefei\’s \”Man Jiang Hong·Looking into the Central Plains\”: \”I sigh that the mountains and rivers are still the same, but there are only a thousand villages. When will I ask for a tassel to carry a sharp brigade and cross the Qinghe River and Luo with a whip?\” 61. Qin and Jin: In the Spring and Autumn Period, Qin and Jin married, and they were later called The marriage between the two surnames is \”the good of Qin and Jin\”. The first fold of the second book of \”The Romance of the West Chamber\”: \”At the expense of the family, I would rather marry a hero and become the Qin and Jin Dynasties.\” 62. The harp and harp: a metaphor for the harmonious relationship between husband and wife. The \”Book of Songs\” \”A fair lady, the harp and harp are friends.\” It is also a metaphor for the friendship between brothers and friends. Friendship, Chen Ziang\’s \”Poem of Farewell to Friends on a Spring Night\”: \”I miss the piano and the harp when I leave the hall, and the farewell road goes around the mountains and rivers.\” 63. Aspirations for the throne: In the Spring and Autumn Period, King Zhuang of Chu made an expedition to the north and sent troops to Luoshui to show off his military power to the Zhou Dynasty. King Zhou Ding sent Wang Sunman to comfort the Chu army. King Chuzhuang asked Wang Sunman about the size and weight of the nine tripods, the national treasure of the Zhou Dynasty. Later, \”asking for the throne\” was used as a metaphor for usurping political power, but now it is often used as a metaphor for seeking to win. 64. Wuliu: \”The Biography of Mr. Wuliu\” by Tao Yuanming: \”There is a Wuliu tree beside the house, so it was named Yan.\” Later, Wuliu became a nickname for the hermit. 65. Wu Gou: generally refers to a sword or sharp sword. Xin Qiji\’s \”Water Dragon Yin: Climbing Jiankang Shangxin Pavilion\”: \”Looking at the Wu hook, patting the railings all over, no one will understand, climbing up.\” By looking at the Wu hook and patting the railings, he expressed his intention to serve the motherland and make contributions, and A poetic sentiment that no one understands. 66. Xie family: \”Xie family\” is often used as an allusion in poetry, and the meanings are different. ①Using Xie An and Xie Xuan for family affairs means that people are elegant. According to \”Shishuo Xinyu·Yu\”, Xie An once asked his nephew: Why do people always want their children to be good? Nephew Xie Xuan replied: \”It is like the Zhilan Yushu. I want it to grow in the courtyard.\” This means that Xie An\’s children pay attention to their manners and their clothes are dignified and elegant like the Zhilan Yushu. Therefore, Qi Shi is used to refer to a person with grace. Xin Qiji of the Song Dynasty wrote in \”Qinyuan Chun·Chipping to the West over the Peaks\”: \”He looks like a son of the Xie family, he is dressed upright and looks like a householder, and he rides gracefully.\” ② Refers to the landscape poet Xie Lingyun. \”Book of Song·Biography of Xie Lingyun\” records: Lingyun \”built a separate business in Kuaiji Mountain, close to the mountains and rivers, enjoying the beauty of living in seclusion\”. This was later used to refer to the beauty of a home. 67. Yangguan: Yangguan, the ancient name of the pass, is southwest of Dunhuang, Gansu Province today. Tang Wangwei\’s \”Send Yuan Er\”\”Shi An Liang\”: \”I urge you to drink another glass of wine, leaving Yangguan in the west without any old friends.\” Later, it was composed into a farewell song, named \”Yangguan Song\”. Li Shangyin of the Tang Dynasty\’s \”Drinking Banquet Opera Presented to the Housemates\”: \”Singing all the Yangguan infinite stacks, half a cup of pine leaves are frozen in poli.\” 68. Holding the Bull\’s Ear: In ancient times, princes made a covenant, and each one had to taste a mouthful of blood. The person who made the alliance would personally The cow\’s ear is cut to extract blood, so \”holding the cow\’s ear\” is used to refer to the leader of the alliance. \”Zuo Zhuan\” records: \”In the alliance of princes, who is the leader?\” Later, it often refers to holding a leadership position in a certain aspect. 69. Beichen: originally refers to the North Star. \”Erya\” said: \”The North Pole is called Beichen.\” It was later used to refer to the king or a respected person, and also to the imperial capital, such as Wang Bo\’s \”Preface to the Pavilion of Prince Teng\”: \”The terrain is extremely extreme and the southern sea is deep, the sky pillar is high and the north star is Far away.\” 70. The flavor of water shield and perch: refers to the flavor of hometown. It is quoted in the \”Book of Xu·Zhang Han Biography\”: \”Because of the autumn wind, Han Naien Wuzhong wild cabbage, water shield soup, and perch dumpling, saying, \’Life is so precious that you have the right ambition, why? Able to restrain an official and travel thousands of miles to get a famous noble, he will return home as soon as he is ordered.\” Later people will miss their hometown, abandon their official positions and go into seclusion. Zhang Han\’s courtesy name is Ji Ying, so Xin Qiji\’s \”Shui Long Yin: Deng Jian Kang Shang Xin Pavilion\” says: \”Don\’t say that the sea bass is worth eating. When the west wind blows, Ji Ying will not return?\” 71. Ci No.: Allusive name, derived from \”Historical Records\” Volume 111 \”Biography of General Wei\’s Hussars\”. Huo Qubing resigned from the mansion rewarded by the king. It shows Huo Qubing\’s famous general demeanor and his patriotic thought of \”the Huns are not destroyed, why should we take care of the family\”. Later, \”cidi\” was used as a metaphor for the patriotic spirit of forgetting the country and home. Du Fu of the Tang Dynasty\’s \”Ten Rhymes of Feng He Yan Zhong Cheng Xicheng Evening View\”: \”The words lose high meaning, and the pictures recall the ancients.\” 72. Chicken mouth and cow queen: \”Warring States Policy\”: \”I would rather be a chicken mouth than a cow queen.\” Metaphor I would rather be the master of the situation where the situation is small than be dominated by others where the situation is big. 73. The Three Friends of Suihan: refers to pine, bamboo and plum. Pines and bamboos do not wither through the winter, but plum blossoms bloom in the cold, so they are known as the \”Three Friends of the Cold\”. 74. Autumn water: refers to the eyes, describing eagerness. The second chapter of the third book of \”The Romance of the West Chamber\”: \”Looking through him, full of autumn water, frowning at his faint spring mountains.\” Spring mountains refer to eyebrows and eyes. 75. Three feet: ① refers to the law. In ancient times, the law was written on bamboo slips three feet long, so it was called \”three feet law\”. ② Refers to the sword. The sword is about three feet long, so it is used to refer to the sword. \”Book of Han\”: \”I carry three feet in my cloth to conquer the world.\” 76. Divine weapon: refers to the throne and political power. \”Laozi\”: \”If you want to take over the world and do it, I see that you have no choice. The world\’s divine weapon cannot be used.\” 77. Qingjin: The words come from \”The Book of Songs·Zheng Feng·Zijin\”: \”Qingqing Zijin, long in my heart .\” Mao Zhuan: \”Qingjin, Qingling, is what students are convinced of.\” Therefore, it is used to refer to scholars. Du Fu of the Tang Dynasty\’s \”Xingjing Xing\”: \”The young man is trapped in the mud, and the white horse general is like Leitun.\” It can also be used as a proxy for the wise men. 78. Tao Zhu: The nickname of Fan Li, a Yue official in the Spring and Autumn Period. According to legend, after Gou Jian, the leader of his gang, left the country of Yue and went to Tao after destroying Wu, he was good at making a living and accumulated a lot of wealth. Therefore, later generations used Tao Zhugong or Tao Zhu to refer to wealthy businessmen. 79. Ode to catkins: Xie Daoyun of the Eastern Jin Dynasty once compared the flying snowflakes with the sentence \”not as good as catkins blowing in the wind\”, which was greatly appreciated by his uncle Xie An. Later, women were called \”Yong Xu\” or \”Yong Xu Cai\” who were good at chanting. For example, in the fifth chapter of \”Dream of Red Mansions\” \”CanSighing on the virtue of stopping, who pities the talent of praising Xu? \”In \”Yong Xucai\” refers to Lin Daiyu\’s extraordinary poetry talent. 80. Chasing the deer: \”Han Shu\”: \”Qin lost its deer, and the whole world chased it. \”Yan Shi\’s Ancient Notes quoted Zhang Yan as saying: \”The deer is a metaphor for the throne of the emperor. \”Later, chasing a deer was used as a metaphor for the heroes coming together to fight for the world.