Nowadays, there are various problems in family education, such as children who are not grateful, only see their own interests, and cannot handle interpersonal relationships well, etc. These are all related to the failure to establish the fundamental virtue of filial piety. \”The Classic of Filial Piety\” says: \”Those who do not love their relatives but love others are said to be unethical; those who do not respect their relatives but respect others are said to be unruly.\” It means that if a person does not love and respect his parents, but To love and respect other people is contrary to morality and etiquette. A person who can fulfill his filial piety has a harmonious heart; a person who can cultivate brotherhood has a kind heart. Nowadays, many people do unfilial things but don\’t take it seriously, and they don\’t even think that they are unfilial. The new curriculum standard synchronizes primary school students\’ extracurricular reading \”Bitter Wandering Notes Good Words and Good Sentences\” full-color ultra-clear pdf. A thief was caught by the police while committing a crime. The police said to him: \”If you behave like this, people will say that you have no tutor. This is Very unfilial behavior.\” The thief said confidently: \”How do you know I am unfilial? I am so good to my parents!\” A senior official was dismissed. Someone commented: \”What is the use of emphasizing filial piety education? This senior official is a Wouldn’t a filial son also go to jail?” In fact, these people don’t know the specific requirements of filial piety mentioned by the ancients. Filial piety is to support parents physically and mentally. To support parents, we must first support parents physically, that is, take care of their parents\’ daily life, food, clothing, housing and transportation. \”The Book of Songs Polygonum\” says: \”My father gave birth to me, my mother bowed to me, picked me up, raised me, nurtured me, cared for me, returned to me, went in and out of me.\” It means: Father, you gave birth to me. . Mother, you raised me. You raised me, nurtured me, and made me grow up. You looked at me and couldn\’t bear to leave, and you went in and out of your arms to hold me. This shows that the reason why children support their parents is because their parents have a deep love for their children. Therefore, when discussing the filial piety of common people (the general public), the \”Book of Filial Piety\” places special emphasis on complying with the time and place, and being responsible for one\’s own life and use in order to support one\’s parents. Most people think that supporting their parents is fulfilling their filial piety, but in fact it is far from enough. They also need to \”support their parents.\” \”The Analects of Confucius: Weizheng\” records that Confucius said that the so-called filial son today believes that he can fulfill his filial piety by being able to support his parents; as for dogs and horses, they can also support their masters with their physical strength. If you don\’t respect your parents, how can you distinguish between a person\’s filial piety and the work of a dog or horse? This emphasizes that children must respect their parents. \”Book of Rites: Jiyi\” also says: \”A filial son who loves deeply must have harmony; who has kindness, must have a cheerful look; who has a cheerful look, must have a graceful appearance.\” This shows that children who love their parents deeply When serving your parents, you must be kind and gentle. It can be seen that filial sons have sincere respect and gratitude for their parents from the heart, so they can ensure their parents\’ spiritual happiness and make them feel comfortable. Therefore, Confucius taught that \”color is difficult\”, which means that it is the most difficult to maintain a pleasant appearance towards your parents. Mencius also said: \”The most important thing for a filial son is to respect his relatives.\” (\”Mencius, Chapter 1\”) It can be seen that respecting parents is a higher level requirement of filial piety than supporting parents. The heart of raising parents requires that in addition to respecting their parents, children must also be \”parents who only worry about their own illnesses\” (\”The Analects of Confucius: Wei Zheng\”), that is, parents only worry about their own illnesses and do not have to worry about other than their own illnesses at all. other thingsAffection. If children often make their parents worry, they are disrespecting their parents and their filial piety is not satisfactory. For example, if a child does not study seriously at school and makes some unfaithful friends, which worries his parents, this is unfilial; when he grows up, disharmony between husband and wife, disharmony between brothers, and lack of trust between friends worry his parents. , is also unfilial. It can be seen that through self-cultivation based on filial piety, one can properly handle various ethical relationships in family and personal interactions, and achieve \”strict private morality\” based on self-cultivation. Not only that, but after a person reaches a leadership position, he abuses his power, bends the law for personal gain, and makes his parents worry that he will be imprisoned for violating laws and disciplines, which is also unfilial. If an official has a filial piety and does not want his parents to worry about him, he will be loyal to his duties, be honest and honest, and \”observe public ethics.\” In this way, a filial son is morally perfect. This is what is said in the \”Disciples\’ Regulations\”: \”If one\’s virtue is damaged, one\’s relatives will be ashamed.\” Zengzi also emphasized that simply supporting parents is not enough to be called filial piety. True filial piety is to be praised and praised by the people of the country. Everyone praises his parents and says: How lucky you are to have such children! These are the connotations of the heart of a foster parent. Filial piety is the ambition to raise parents and the ambition to raise parents wisely is what is said in the \”Book of Filial Piety\”: \”Establish oneself and practice morality, become famous in future generations, and show off one\’s parents. This is the end of filial piety.\” To fulfill the ambition of raising parents, one must respect morality and justice. Stand up for one\’s conduct, use one\’s own morality and ability to serve the society and contribute to the country, and even follow the rules of the world in words and deeds, so that they can be passed down to future generations, so that parents can enjoy the reputation of gentlemen. \”Book of Rites: Sacrifice to Righteousness\” says: \”It is not filial piety to live in an unimportant place; to be unfaithful to the king is not filial piety; to serve as an official without respect is not filial piety; to be disrespectful to friends is not filial piety; to fight without courage is not filial piety.\” .\” This is exactly how to transfer filial piety to loyalty through the heart and ambition of foster parents, and to unify loyalty and filial piety. \”Book of Rites: Sacrifice\” says: \”Loyal ministers serve their king, and filial sons serve their relatives. They are the same.\” It is through filial piety to parents in the family that the quality of loyalty to the country and leaders is cultivated. Small filial piety means filial piety and nurturing one\’s own parents, while great filial piety means filial piety and nurturing the parents of the world. The parents of the world are the people, so loyalty and filial piety are the same, and the family and the country are integrated. Only those who can honor their parents can be loyal to their king; only those who do not forget their ancestors can love their country; only those who can not disgrace their parents\’ reputation can obey the rules and regulations; only those who can be hated and reprimanded by their parents without resentment will not rebel. The king is treasonous to the country; only those who know how to admonish their parents at the first sign of their fault can remonstrate the king\’s mistakes and punish the king\’s faults. A filial son \”does not dare to forget his parents with every move he makes, and never forgets his parents with every word he speaks.\” He will be cautious in his words and deeds, never forgetting the teachings of his parents, and will naturally not engage in corruption, bribery, or other things that disgrace the reputation of his parents. \”Qunshu Zhiyao·Jin Shu\” records the story of Wu Yinzhi. Wu Yinzhi lost his father in his early years. He was very filial to his mother and paid special attention to his pleasant appearance. The mother of his neighbor Han Kangbo was a virtuous woman. Every time she heard Wu Yinzhi cry, she would weep with him and said to Han Kangbo: \”If you become an official in the future, you should recommend someone with a filial heart like Wu Yinzhi.\” People.\” Han Kangbo recommended Wu Yinzhi when he took up a post in the Ministry of Civil Affairs. Later, Wu Yinzhi was named General Longxiang and governor of Guangzhou. When Wu Yinzhi went to Guangzhou to take office, he heard that GuangzhouThere is a spring in the north of the state called \”Ganquan\”. Folks all say that once they drink the water from Greedy Spring, even honest officials will become corrupt officials. Wu Yinzhi went against the grain and not only drank the water from Tan Spring, but also wrote a poem: The ancients said that this water makes one feel rich. Try to make the barbarians drink together, but their hearts will not change in the end. It means that ancient people said that drinking the water from the Greed Spring would turn them into corrupt officials, but even if honest people like Boyi and Shuqi were allowed to drink the water from the Greed Spring, their integrity would not change in the end. When he was in office, he was diligent, frugal and strict with himself, which deeply influenced the local people. Wu Yinzhi was repeatedly rewarded and commended by the court, and eventually became a model for a generation of honest officials. The reason why he is so respectful and honest is because he is a filial son. He is cautious in everything he says and does, thinking about his parents\’ teachings. \”Pujiang County Chronicle\” also records that there is a \”Zhengyimen\” in Zhengzhai Town, Pujiang County, with a total of 173 officials from the Song Dynasty to the Qing Dynasty. They range from ministers of the Ministry of Rites to ordinary tax orders, but there is not a single corrupt official. Everyone is diligent and honest, loyal to the emperor and loves the people. The reason is that since childhood, he has received family education based on the \”Zheng Family Code\” with filial piety as the basis and core content. Tell your children some [Stories of Chinese Characters + Essence of Chinese Studies + Historical Allusions + Chinese Sentences] Ultra-clear pdf History has proven that the relationship between strict private ethics and observance of public ethics is inseparable. If people can be strict with themselves in terms of private morality, practice filial piety and cultivate moral integrity, and not only support their parents\’ bodies, but also further support their parents\’ hearts and aspirations, they will surely be able to change their filial piety to loyalty and set a corresponding example in observing public morality. Therefore, the ancients often said, \”If you seek loyal ministers, you must come from the gate of a filial son.\” Being filial to parents also includes raising parents’ wisdom, that is, helping parents improve their wisdom. Honoring parents does not mean obedience blindly. When parents make mistakes, they must \”take responsibility for their mistakes, remonstrate with them, be pleasing to my appearance, and gentle to my voice\” (\”Disciple Regulations\”). If what parents say or do is contrary to morality, children should also tactfully admonish them and not trap their parents into injustice. \”The Analects of Confucius: Li Ren\” says: \”When serving parents\’ advice, they do not follow their will, but they respect and do not violate it, and they work without complaining.\” When serving their parents, if their parents make mistakes, their children should tactfully advise them. If the parents still disobey, the children\’s attitude should be more respectful and not disobey their parents, and they should work hard without complaining. It can be seen from this that a truly filial son can support his parents physically, mentally, mentally and wisely. Teaching by example is better than words. If you want your children to become filial sons, parents must first become such filial sons and subtly influence their children in family life. Only then can they achieve the effect of \”teaching by example and following\”.